12.23.16

Disproportionate Reaction

Emotions pervade all our lives, make it bright colors, and perform many functions. So the feeling of joy shows a state of harmony, according to what is happening to our desires or expectations. Experiencing the joy we feel the increased energy, excitement and exposure to perceive more optimistic. Fear can paralyze, to enter into a state of apathy or, alternatively, signaling the danger, give adrenaline, to cope with danger and if necessary, to get away from the pursuer. Emotion – it signals given by our body, which is very useful to learn how to understand and use the benefit for themselves. Perhaps someone argue that it means for the benefit of themselves? After all the emotions – it is our individuality, and I live, therefore I am – and react is part of me. But the wind is also a natural weather phenomenon, which is using windmills and other structures man has learned to use their own benefit.

And the wind did not cease to be wind, and nature has no claim. The topic of emotion psychology and physiology is dedicated set of fundamental papers and books. Emotions and features manifestations occupy the focus of attention in many of the psychotherapeutic work. And I would like to share some observations. This will help to understand what is happening to people who do not have psychological education, but also seeking to harmonize their lives. Thus, the emotions – a reaction to what is happening in our psyche. Our media serves a plurality of signals received by the organs of vision, hearing, smell, tactile, etc.

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05.11.16

Metaphysical

Homero was great, therefore thus determined it its nature, poetical; however, if it cannot infer that it was cultured, a time that its nature probably was not delicate. For Vico, it would be impossible to exist somebody poet and Metaphysical in equally sublime way, because metaphysics abstracts the mind of the directions, and the poetical college the mind immerges all into them; metaphysics raises it the universal ones, the poetical college must be gone deep inside of the particularitities. You put Homero in the times of the Roman In one and Psammtico of Egypt, Vico assumed that it must have run much time so that the writing was arrived. Until this happened, the rapsodos had followed conserving memory poems; of where if it understands how much these epic ones must have been one accumulated confused one of episodes, still more when if it sees the infinite difference that if can observe enters the one styles and of another homrico poem. The varieties of dialects were as much, as many inconveniences in fbulas that they must have been several the idiotismos of the peoples of Greece.

The philosopher of Naples supported the hypothesis of that Homero was all this historical process of verbal transmission of the War of Troy until the times of In one and Psammtico. With Homero, he would have occurred the same that with the War of Troy: perhaps never he has been real. Of the War of Troy, thus with of Homero, nothing he remained beyond its poems. Vico considered that Homero he was a poet as ideal, not an existing particular man. Homero would be an idea or heroic character of Greek man, who folloied the transmission of its poems. It would be at the same time a poet-symbol and two poet-individuals. In other Vico words it suggested that Homero is composed for a previous mob of posterior lesser popular poets and for two great poets, which, reelaborando poeticalally the passing historical substance, it would have transmitted, exactly with the consumings caused for the verbal transmission, more or less under the form of as they are the two poems.

The napolitano philosopher refuted the existence of Homero formal, in the measure where the notion of individual authorship if tied with a type of knowledge that of sapincia riposta. For it the Iliad and the Odyssey were workmanships of the people. The people would have elaborated in such a way how much the poet. One was the voice; the other the echo. With its theory regarding Homero, Vico intended to purge it of three maken a mistake ideas: of that it was collator of the civility Greek, of that it was the source of the philosophy Greek. The first one would be maken a mistake therefore, according to Vico, much before since the times Deucalio and Pirra, the men already started, with marriages, to establish the civility Greek. Second hand it did not proceed because, as already it was said had two phases of the heroic poetry before Homero: in the first one those had blossomed that Vico called theological poets, that is, those who had been they themselves true and severe heroes and that they had sung fbulas, second it was of the heroic poets who had modified fbulas they had corrupted and them. The philosophers had not found its philosophies in fbulas homricas, but, in contrast, they had introduced them there. Words keys: The Iliad, Odyssey, Homero, fbulas, old and modern philosophy, heroes, Greeks, Greece, Vico, civility, poetry.

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02.15.14

Anger

When we deal with the anger, many times we have the trend to the disdain, for a society that nails a love of religious matrix, contradictory, if one may use the expression to the hatred, however, if to analyze with acuidade, we will verify that they are two sides of the same currency, in view of prezar for the conservation and another one for the destruction. In such a way, anger if becomes little egoistic, in view of paper of indifference of destruction, having end, that is, destruction of it provokes what it, the opposite to love that it looks to increase the possibility of if to have what it desires, authorizing the loving one to look for to feed its desire, on the other hand, the hatred looks for to become dead person the destruction desire. Moreover, we cannot restrain one another characteristic of the call ' ' nature humana' ' , therefore it is evident that we feel, exactly when we direct such destructive potential the targets that, they simulate this state of anger and they can serve as form to unload it, what we can cite as electronic example, games, sports and other activities that they make possible to externar such feeling. Anger costuma to be perceived, as reaction in relation something that threatens it feels what it, a form of reactive protection that it looks to resist what it afflicts to it, being associated in this exposition the pathological factor, as they make many it, therefore this feeling is not common, the pathology if it applies in differentiated cases and same these must be analyzed with much criterion, before judging in relation the moralizao systems.

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