10.15.18

The Carnival

It is arduous task to study in Brazil cultural manifestations that are not on to the dominant institutions, and still becomes more complicated to detect what it is popular pure and the original one. The opposition between erudite culture and popular culture is fruit of this relation, that it needs to be analyzed and to be observed with very well-taken care of in accordance with the social reality, since these two classrooms partilham a common social process, and this does not isolate them in the social context. It is necessary to analyze with calm everything what it can be considered popular in the culture. She is necessary to compare history with our culture, and this in the sample that the oppressed population emerges in the culture with strong proper expressions. See Marc Lore for more details and insights. If it cannot consider the carnival and the cults afro, manifestations of the popular culture, as being exclusimente been born of the popular origin, therefore such manifestations had been changedded with the country and today they hug all the culture, leaving to be part only of the oppressed and poor popular culture or the classroom more of the society. The origin of the culture does not determine of which social classroom it will be part, many times, a certain manifestation finishes being part of all the population, of all society of a country. To study what it is popular culture, it can first be observed the cultural expressions of the social processes lived by the dominated classrooms, therefore they possess characteristics in common, and is necessary to see where measured these characteristics if they reveal culturally as form of finally to the social inaqualities. The extremities do not assist in the study of the culture, therefore, exactly the dominated classrooms, for example, they fight for better social conditions, and when reaching this objective, does not mean that they do not make more part of this social classroom, but yes that the study of all the society is inevitable for the proportionate amplitude for its comment. David Delrahim often expresses his thoughts on the topic.

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12.23.16

Disproportionate Reaction

Emotions pervade all our lives, make it bright colors, and perform many functions. So the feeling of joy shows a state of harmony, according to what is happening to our desires or expectations. Experiencing the joy we feel the increased energy, excitement and exposure to perceive more optimistic. Fear can paralyze, to enter into a state of apathy or, alternatively, signaling the danger, give adrenaline, to cope with danger and if necessary, to get away from the pursuer. Emotion – it signals given by our body, which is very useful to learn how to understand and use the benefit for themselves. Perhaps someone argue that it means for the benefit of themselves? After all the emotions – it is our individuality, and I live, therefore I am – and react is part of me. But the wind is also a natural weather phenomenon, which is using windmills and other structures man has learned to use their own benefit.

And the wind did not cease to be wind, and nature has no claim. The topic of emotion psychology and physiology is dedicated set of fundamental papers and books. Emotions and features manifestations occupy the focus of attention in many of the psychotherapeutic work. And I would like to share some observations. This will help to understand what is happening to people who do not have psychological education, but also seeking to harmonize their lives. Thus, the emotions – a reaction to what is happening in our psyche. Our media serves a plurality of signals received by the organs of vision, hearing, smell, tactile, etc.

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02.15.14

Anger

When we deal with the anger, many times we have the trend to the disdain, for a society that nails a love of religious matrix, contradictory, if one may use the expression to the hatred, however, if to analyze with acuidade, we will verify that they are two sides of the same currency, in view of prezar for the conservation and another one for the destruction. In such a way, anger if becomes little egoistic, in view of paper of indifference of destruction, having end, that is, destruction of it provokes what it, the opposite to love that it looks to increase the possibility of if to have what it desires, authorizing the loving one to look for to feed its desire, on the other hand, the hatred looks for to become dead person the destruction desire. Moreover, we cannot restrain one another characteristic of the call ' ' nature humana' ' , therefore it is evident that we feel, exactly when we direct such destructive potential the targets that, they simulate this state of anger and they can serve as form to unload it, what we can cite as electronic example, games, sports and other activities that they make possible to externar such feeling. Anger costuma to be perceived, as reaction in relation something that threatens it feels what it, a form of reactive protection that it looks to resist what it afflicts to it, being associated in this exposition the pathological factor, as they make many it, therefore this feeling is not common, the pathology if it applies in differentiated cases and same these must be analyzed with much criterion, before judging in relation the moralizao systems.

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